Today as we observe the 25th death anniversary of Bodofa (Father of Bodos) Upendra Nath Brahma (उपेन्द्रनाथ ब्रह्मा) the most powerful tribal leader of the twentieth century , a
former president of the union who led the Bodoland movement across the
state, we remember the sacrifices done by him. A student leader who had brought about remarkable changes in the lives of the downtrodden through the Bodoland movement. He was a leader not only for the Bodos but also for the
underprivileged. He dream of a literate society. A great soul among the
greatest visionary leaders of the Bodoland movement and an icon of
leadership, sacrifice and unity.Brahma who only lived for 33 years will be remembered ever for his visionary leadership and the sacrifice he made for the cause of his people. Today, his name rings around in the land as a source of determination for the Bodos. We pay our tribute to A Transformed who left no stone unturned to fulfill the historical demands of Bodos.
His Political activism
His dynamic lectured in many parts of Assam on the theme of discrimination against Bodo people. He claimed that they were treated as second class citizens and that their young people had no employment opportunities upon completion of their education. Jobs in Assam were mostly occupied by Assamese-speaking individuals.But now the scene has changed with Bodos working all over Assam in top ranking jobs with the introduction of about 20% ST and SC reserved quotas. Brahma was elected as the President of the Goalpara District Students Union in 1978-79. He was vice-president of the All Bodo Students Union between 1981–1983 and president from 1986. Through this body he worked for the rights of the community, which he believed to be losing not merely its culture but also its political rights. Under his leadership, the ABSU agreed to include political issues as part of its agenda. Brahma and his followers gradually mobilized Bodo students at the grass-roots level. In 1987, as the All Assam Students Union movement was losing momentum, he and his colleagues started a movement to create a separate state within Assam, to be called Bodoland. Brahma,still believed by many as someone who introduced a divide among both neglected Assamese and Bodo people of Assam.Assamese say when they themselves are victims of negligence how can they do the same to others.Most believe in this age people have forgotten to live together in peace and instead of fighting it together has taken the alternative road of Hate.Honours
The title of Bodofa (Father of the Bodos) was posthumously conferred upon Brahma on 8 May 1990 in recognition of his vision and leadership. His life is celebrated each year on the anniversary of his death, which is now called Bodofa Day. A 21-foot-tall (6.4 m) bronze statue of him was unveiled in Kokrajhar on the tenth anniversary of his death.
His Ideologies
Brahma believed that everybody needs an aim in life. He was also of the view that through the mass movement of ABSU, the Bodos would be famous in the world. He had a great plan of action for the Bodos. He realized that only through Mass Movement, they would be able to get Bodoland. He also desired the Bodoland State to be advanced in education. He also desired inclusion of both nationalism and socialism in the curriculum. He also expressed the view that the history of the Bodos should be re-written. Upendranath Brahma also wanted the development of the villages in Bodoland state. He desired that government should establish co-operative societies in the villages. He believed it the proverb, "self help is the best help" and he wished the Bodo people of the Bodoland state also to follow his path and attain the ultimate success in life. He favored introduction of sports as a compulsory subject in the school curriculum. He was of the view that this would help Bodo youths to excel in games and sports. He also desired the new state government to take necessary steps for setting up of new industries in the state. It was not possible to bring economic development of the common people without the development of industries. He understood that literature is the identity of the community. He was an active writer of poems, short stories and literary articles. He also wrote articles and essays on science. He was also an editor of "BIDANGSRI" from 1977-78. In 1980, he edited "ORKHI", a news magazine in Bodo from Kokrajhar. Through The Bodoland Times, he tried to reflect the hopes and aspirations of the Bodos. Brahma desired the state government to take steps for the protection of the tribal art and culture. He wanted a Tribal Culture Preservation Department to be created. He also realized the necessity of a state for the tribals. He was of the opinion that only a separate state would help the tribals to develop.
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